Thursday, November 21, 2019
There are three pairs of questions below Article
There are three pairs of questions below - Article Example The Yoga of the Gita is founded on two major terms: ââ¬ËVairagyaââ¬â¢ and ââ¬ËAbhyasaââ¬â¢. While it may be difficult not to use ââ¬Å"andâ⬠between the two closely related terms, the connector ââ¬Å"andâ⬠should be used carefully because the two terms basically refer to the same thing. The two go hand in hand. An individual cannot practice ââ¬ËVairagyaââ¬â¢ in one day and practice ââ¬ËAbhyasaââ¬â¢ on another day. The two go together and are like the head and tail of a coin. Essentially, there is usually no time variation between the practice of ââ¬ËVairagyaââ¬â¢ and ââ¬ËAbhyasaââ¬â¢. People must be adept and skillful in ââ¬ËVairagyaââ¬â¢ and ââ¬ËAbhyasaââ¬â¢ simultaneously. While individuals have to be withdrawn, they must also be concentrated at the same time. This is reflected in non-attachment and steadfastness, which form the major principle in Yoga of Bhagavad-Gita. The ultimate meaning is that individuals must be very observant. A person must ever be cautious and is not supposed to forget this important virtue. ââ¬Å"Pramadaâ⬠or weakness is perceived to be a big mistake in a bid to perfect oneââ¬â¢s soul. An individual needs to be an expert in connecting ââ¬ËVairagyaââ¬â¢ and ââ¬ËAbhyasaââ¬â¢. As the Gita tells us, the art of expertnesses in itself manifests Yoga, which is referred to as Yogah Karmasu Kausalam. Yoga is also the ability of an individual to present himself to daily life issues and to acclimatize to different scenarios. This is because according to Gita, each situation is a timeless incidence. Despite the fact that Bhagavad Gita is perceived to be an archaic text of yoga, it has limited coverage of practical yoga. The Gita conforms to Arjunaââ¬â¢s urge for divine assistance. Krishna provides solutions to Arjunaââ¬â¢s questions on ways to explore his internal holiness in order to take charge of his worldly mandates (Prakash, 2009). Yoga takes the form of Karma yoga, which is the service yoga, jnana yoga, which is a yoga that concerns knowledge, especially self-knowledge and finally, bhakti yoga, referring to the yoga of dedication or devotion to love. Bhakti yoga is the most important off all forms of yoga in the Gita. In the Gita, there are various forms of yoga that fundamentally refer to a single thing. The other forms yoga are all belong to bhakti-yoga. The divergence is only in the level of emphasis (Prakash, 2009). Bhakti-yoga is the perfection of all other forms of yoga and hence stands out as the most important form of yoga. Q2b. The following quotes form the main foundation of the principle of the doctrine of Conditioned Genesis: ââ¬Å"When this is, that is; This arising, that arises; When this is not, that is not; This ceasing, that ceasesâ⬠This principle of conditionality, relativity as well as interdependence clarifies the process of life from birth to death. It explains how life comes about, exists and progresses (Rahula, 1974, p. 53). According to the doctrine of Conditioned Genesis, life does not happen like a sequence of reactions but reflects a string of recurring events. Every element is conditioned and is conditioning at the same time. The doctrine of Conditioned Genesis is as such cyclical and not similar to a sequence of reactions. The doctrine of Conditioned Genesis holds that the notion of an abiding and eternal gist in man is a bogus belief and only a mere psychological projection. The assessment of the twelve elements of the doctrine enables
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.